20th Annual International Conference of the 
Association for the Study of Dreams
o
June 27 - July 1,  2003
o
Berkeley, California

ABSTRACT


 

Children's experience and understanding of their divine dreams

 

Kate Adams
email: 0003568a@student.gla.ac.uk

Kate Adams is completing her PhD at Glasgow University, UK. This is an extension of previously conducted research, focusing on Christian and secular children's dreams about/from God, and Muslim children's dreams from Allah. She has published articles on teacher's anxiety dreams and children's dreams about God. She is an experienced teacher.

 

Summary of Presentation

This paper presents the outcomes of an empirical study into the divine dreams of secular, Christian and Muslim children aged 9-11. After an introduction to the respective scripture's teaching on the divine origin of some dreams, I will describe the themes of the children's dreams and their understanding of them.

Learning Objectives:

To know that the Judaeo-Christian and Islamic scriptures contain accounts of God/Allah sending dreams to people.

To know what themes the children's dreams about/from God/Allah have.

To understand the ways in which children interpret their dreams about/from God/Allah.

Evaluation questions:


In the respective scriptures, what forms do the dreams from God/Allah take?

Identify two common themes in the dream content reported by the children.

Describe one way in which some of the children distinguish a dream as having a divine origin.


Abstract 

This paper, which is part of a PhD thesis, explores an historical religious belief about dreams and illustrates its relevance to children today. The research focuses upon the belief that is found in the Holy Scriptures and traditions of Judaeo-Christianity and Islam, namely that God/Allah can send dreams to people. Do children with different religious and non-religious upbringings, living in Britain, share this religious understanding? In a previous small-scale research project, I illustrated that 21.2% of secular and Christian children questioned (n= 66) reported dreams in which God appeared. Do children also have dreams that they believe have divine origins, even if there is no visual appearance of a deity? This current study asks how children aged 9-11 from secular and Christian backgrounds report and understand a dream about or from God, and how children from Muslim backgrounds report and understand a dream from Allah.
The paper briefly reports on the methodology used in this research; namely a questionnaire to establish the content of the dream, with a follow-up interview in order to explore the children's understanding of it.
Three results of the data analysis will be presented. The first is a description of the sample and the numbers of children who reported a dream about/from God/Allah in each group. The second aspect will be an overview of the themes of the dreams' content in the different groups of children. These included dreams that feature deceased loved ones and dreams that predict the future. Three-quarters of the children believed that their dream was giving them a message. The third result will be a summary of how the children understood their dreams. For example, did the children interpret the dreams as a message from God/Allah, or as a 'meaningless' dream - the result of something experienced in waking life? Why did a child interpret one dream as having a divine origin, and other dreams as not?
The presentation will conclude with the argument that the children across the samples report dreams that share common themes in their content, and that there are similarities in the ways in which the children interpret and understand this type of dream. Thus the findings also support the argument that religions' views of dreams have a role to play in contemporary dream research. It can provide an insight into the ways in which children understand some of their dreams; dreams that are rare for most of the children but nevertheless, in many cases, significant.


Bibliography

(Please note that as this paper is drawn from a PhD thesis, this list below does not fully represent the amount or range of material on dreams that I have read)


ADAMS, KATE 2001 God talks to me in my dreams: The occurrence and significance of children's dreams about God International Journal of Children's Spirituality Vol 6 no. 1 pp. 99-111

ALI, A YUSUF 1983 The Holy Qur'an - Text, Translation and Commentary Maryland: Amana Corp

AZAM, UMAR 1992 Dreams in Islam Pennsylvania: Dorrance Publishing Co.

BILAL PHILIPS, ABU AMEENAH 1996 Dream Interpretation According to the Qur'an and Sunnah Sharjah: Dar Al Fatah

BULKELEY, KELLY 1999 Visions of the Night: Dreams, religion and psychology Albany: State University of New York Press

GNUSE, ROBERT K 1996 Dreams and Dream Reports in the Writings of Josephus - A Traditio-Historical Analysis Leiden: E J Brill

JUNG C G (Trans. HULL R F C. Eds. READ, HERBERT, FORDHAM; ADLER, GERHARD and McGUIRE, WILLIAM) 1969 The Collected Works of C G Jung Volumes 3, 9:1, 10   London: Routledge and Kegan Paul 

HUNT, HARRY 1989 The Multiplicity of Dreams  New Haven Yale University Press

KELSEY, MORTON T 1991 God, Dreams and Revelation: A Christian Interpretation of Dreams  Minneapolis: Augsberg

SALINE, SHARON 1999 The most recent dreams of children ages 8-11 Dreaming vol. 9 Nos. 2/3  pp. 173-180

SANFORD, JOHN, A. 1989 Dreams: God's Forgotten Language  San Francisco: HarperCollins Publishers

SCHNEIDER, ADAM and DOMHOFF, G WILLIAM (no date) Doing Research Projects on Dream Content http://psych.ucsc.edu/dreams/projects.html accessed 31.07.01

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Program Chair: Alan Siegel, Ph.D.
Program Committee: Mark Blagrove, Ph.D.; Kelly Bulkeley, Ph.D.; Rita Dwyer; Nancy Grace, M.A.; Roger Knudson, Ph.D.; Richard Russo, M.A.; Richard Wilkerson; Lilith Wolinsky; Dave Pleasants
Conference Co-Hosts: Nancy Lund, M.A.; Steven Smith, M.B.A.; M.A.; Bob Hoss, M.S.
Host Committee: 

Host Committee :Marilyn Fowler (Volunteer Coordinator); Emily Anderson

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